Continued from previous one……..

                        He does promptly appreciate that although sayings of everyone used to be feasible and precise one but he has to consider which method would be appropriate and beneficial in view of propensity, proclivity and the competence   of person and his circumstances. As one destination can be pursued through several approaches but the appropriate way can be selected only by the person who does have the firmness and constancy of thoughts. This firmness and constancy used to be had from RITAMBHARA PRYAGYA.   

                                Next to this it has been mentioned in the YOGA PHILOSOPHY that the influence of thoughts consequent upon RITAMBHARA PRAGYA used to be able to obstruct the influence of thoughts which are incompatible to meditation. Incompatible thoughts are those influences of viewpoints which do take birth from the incomplete knowledge. The state of mind in which thoughts and resolves do remain inconsistent—makes one sometimes to understand one matter to be favorable and sometimes to understand another matter to be favorable and his wishful intellect remains hesitant. But as and as his astuteness goes on becoming consistent and immaculate, influences of incompatible thoughts used to go on reducing accordingly. And the person used to spot his obligations and righteousness so can understand quite clearly. Therefore, let that be a matter of proficiency attaining trans-meditation or management of worldly life, accomplishment of RITAMBHARA PRAGYA is the achievement by the human being for their uppermost welfare. Through this one can decide possibly the most reasonable way for his welfare out of the precepts, contained in the dictums of devout, sects and scriptures of various kinds, which may look to be contradicting each other.            

 Contd. from previous……

Human being can attain general knowledge about the world and matters of the world through books, counsel or instructions, which used not to be the comprehensive one nor used to be infallible. Reason being that each and every human being of the world used to have certain personal peculiarity. In addition to the fact that all do have different temperament to certain extent depending upon the diversified proportion of indispensable three basic constituents of personality known as—SATVA, RAJ, TAM, therefore uniform behavior or means cannot produce uniform effect upon everyone. Medicines also, which are made keeping in view welfare of everybody, do not produce similar result upon each one and every patient. A doctor of medicine, who knows to prescribe suitable medicine along with appropriate dosage and knowing condition and temperament of patient, gets successful.    ….. to be contd.



                                  

Contd. from previous one……..

        On the other hand, when an ordinary person uses many medicines following one after the other on the basis of reading about the properties of some medicines but he can find no benefit through such quack effort.  Just in the same manner although all the teachers do educate their students telling the meanings and explanations of the subjects contained in their textbooks, but every one of the learners cannot have equal benefit out of such effort, except the teacher who does educate them in  apposite manner after being perceptive about the temperament, the nature  and the  astuteness level of his students, only after that he can get successful in getting them well educated even though those students might be having insufficient intelligence.  

               Like this tasks of all kinds having physical and spiritual nature, which can get successful through performing deeds and own-perception cannot be got only through reading books or gaining knowledge through some hearsay. It is true that the life of human being used to be very brief considering extent and diversity of the world, so he cannot have the precise and true knowledge that can be perceivable through senses. Therefore it is necessary for the human being to augment own understanding and to take the advantage through the knowledge that has been acquired by other ones, but such knowledge also used to be of several kinds and belonging to various categories. The person who has made efforts to achieve RITAMBHARA PRAGYA, that means who knows how to have thoughtful consideration upon each and every matter and all the happenings in precise form getting rid of own inclinations and attitudes of self interest, only then he can have the advantage out of the knowledge of various kinds mentioned in the scriptures and contained in precepts of wise ones, although appear contradictory mutually. Otherwise, as we see these days, the people cannot reach up to any conclusion nor can have the real advantage even after listening remarkable thoughts of learned ones or studying the available literature regarding scientific works, devout themes, premises of sociology, elements of philosophy and so on , notwithstanding used to be heard saying that—‘we don’t know which ones are correct, out of so many such information, or which ones, out of so many information, are incorrect because all of such information appear to be rational and beneficial’. But which one out of these ones should be regarded and put into practice. On the other hand, the person who has achieved RITAMBHARA PRAGYA after following rightful path, he does not come across such an obscurity.                       …….to be contd.

EMINENCE OF INVARIABLE VIRTUOUS INTUTIVE PRUDENCE, KNOWN AS RITAMBHARA
PRAGYA:--
There is another spatiality of YOGA
WAY that--- in spite of being considered to be a discoverer of secret science
not much of importance has been given to blind faith or corroboration pertaining
to any particular terminology. End
result of the entire Yoga practices has been told to acquire invariable
virtuous intuitive prudence. As mentioned in the 48thmaxim of
Samadhipaad—‘after having had achieved all four progressively higher stages of trans-meditation
practicing one attains the conclusive outcome of pure knowledge. This pure
knowledge gives rise to invariable virtuous intuitive prudence known as
RITAMBHARA PRAGYA that may be called an excellent form of truth’. As has been
told further in the 49th maxim of Samadhipaad—‘the objective of intuitive
prudence that is had through the scriptures like Vedas and through the
perception etc. used to be different in comparison to this RITAMBHARA PRAGYA,
which is had through practicing YOGA WAY, because this transpires the
significance in specific way’. to be contd......

COMMENTRY ON YOGA PHILOSOPHY

EMINENCE OF INVARIABLE VIRTUOUS INTUTIVE PRUDENCE, KNOWN AS RITAMBHARA PRAGYA:--

There is another spatiality of YOGA WAY that--- in spite of being considered to be a discoverer of secret science not much of importance has been given to blind faith or corroboration pertaining to any particular terminology.  End result of the entire Yoga practices has been told to acquire invariable virtuous intuitive prudence. As mentioned in the 48^thmaxim of Samadhipaad—‘after having had achieved all four progressively higher stages of trans-meditation practicing one attains the conclusive outcome of pure knowledge. This pure knowledge gives rise to invariable virtuous intuitive prudence known as RITAMBHARA PRAGYA that may be called an excellent form of truth’. As has been told further in the 49^th maxim of Samadhipaad—‘the objective of intuitive prudence that is had through the scriptures like Vedas and through the perception etc. used to be different in comparison to this RITAMBHARA PRAGYA, which is had through practicing YOGA WAY, because this transpires the significance in specific way’.         to be contd.....